Guide to Choosing Islamic Clothing Fashion Designer

Fashion and Islamic Thuabs are very popular among Muslims and people from around the world from a variety of religions and cultures. The styles are often very minimalist with Islamic clothing and Jubbas is a good example. Islamic Menswear designer is usually very comfortable too, and conditions suitable for the conditions of hot and humid and cold.

Where to find Islamic Urban Wear?

Islamic Urban Wear Fashion & thuabs is the Islamic and Islamic dress and Jubbas and find on-line shopping through the search engines such as Froogle and shopping.com. If you use a product for comparison shopping, will not only be able to offer a variety of merchants see the products you want, you can also compare and sure to be able to find out who offers the best prices, faster deliveries , and the payment method you're looking for. The designer can also Muslim men and Muslim women wear urban on High Street. There are shops that fashion and Islamic thuabs as well as many general fashion retailers, offering the Islamic urban clothing stock.

What you should look into a reseller Islamic Men designer fashion?

In the selection of Islamic Men designer retailer, is coming back from a shop in the price. You should try to offer competitive prices, but it is not the only one. You must be reliable for the look and probably provide good customer service. If you find such a purchase, looking for someone who has a phone number on their website, as you may need to contact them if there is a problem with your order. You should also find a search for your business and see if there are any negative publicity associated with them. If you are unsure about your order, but it is also a wise idea to make sure they have a refund policy just in case.

How do you know what Islamic Fashion & thuabs is right for you?

Islamic Menswear designer with some way for that matter, you should wear clothes that you feel comfortable with and make you feel encapsulates your personality. Those who follow fashion are not only the kind of people who wear the Islamic fashion and thuabs. It is those who want the crowd and make a real impression.

How do you know what Islamic Clothing & Jubbas is right for you?

Jubbas Islamic dress is right for you if you think they are a good match for your personality. If you think that they saw a means by which the way you feel, and do not act, then it is likely that they reflect is right for you to bring. You should also be chosen Islamic dress and Jubbas that your taste in music and other passions in the form, whether sports, dance or film.

Basic Concepts in Islam (1)

Background and History

The word Islam is triliteral root SLM, which means "submission" or "peace derivative" in this case something in the sense of peace that comes through submission to God. " A Muslim is also "one who leads." patterns Semitic language (Arabic, Aramaic, Hebrew) are linked and very similar to each other, the Hebrew shalom ("peace"), for example, is triliteral from the same root (Islam, Muslim, Salam, Shalom) is derived .

The human central / historical figure of Islam, the Prophet Muhammad (570-632 AD). According to tradition, in 610 CE Muhammad heard a voice, to recite his "call." What should I pray? "He asked. The response came in the form of revelations and visions of God (Allah) by the angel Gabriel in the next two or more years, from Mecca in what is now known as Saudi Arabia. For twelve years, Muhammad preached the message of Allah in Mecca, but due to the increasingly hostile reaction to his message, Muhammad forced to flee to Medina (Yathrib) in 622 CE. connected in Medina, Muhammad, a community was embroiled in controversy tribal division and asked for his unifying leadership. Since this is the crucial moment in the history of Islam, As the Islamic calendar year 622 CE as the year 1 (the year of the Hegira, or "migration"). It is in Medina, was nurtured and developed a large following and an army that after eight years of struggle for the soul of Arabia, defeated his opponents in Mecca. After his triumphant return to Mecca in 630 CE, Muhammad cleaned the Holy Kaaba (see below), the destruction of his idols, his condemnation of the polytheistic practices and rededicate Allah the one God. When the Islamic creed says: "There is no god but God and Mohammed is his prophet." Therefore, it is inaccurate and disrespectful to Islam as "Muhammadanism" as Westerners have traditionally covered by this focuses on Muhammad and not God. As a prophet but Muhammad is the channel or vehicle for the revelations of Allah With almost all of Arabia under his control, Muhammad returned to Medina, where he died in 632 CE.

Miracle on Water

                      Picture above is one of the signs of Allah

Couples Historic Mosque (Masjid)

                                          Makkah Al-Mukarramah

                                          Madinah Al-Munawwarah

Noble Path Islam

Islamic in Cairo, Egypt

Cairo is Islamic, though some areas more than others. transported in fact, this area is no longer the Islamic center in Cairo, but, as if walking through a time machine, we are back to the heritage past, Islamic Cairo, in a world of ancient mosques and 1,500 markets one hundred years old, strong medieval and the city was Salah ad-Din.

Appropriate clothing is recommended if the visit is in order, although it is not necessary if you simply add to cart Khan. Appropriate clothing includes clothing, the show will be acceptable in the mosques, with little skin, and particularly not legs and shoulders. Wear comfortable shoes that can be easily removed.

Earlier this trip, we return to Midan Ataba. But earlier in the Muslim Quarter, the head may southwesterly along Mohammed Ali Road to the intersection of Port Said (Bur Said) Street and visit the Museum of Islamic knowledge and the us with some additional resources to provide pre-enrollment Islamic Cairo. We then go north-east of Port Said Road to Sharia al-Azhar, the cuts are made in the east (right). We first pass the carpet market (H) and then the Mosque-Madrassa of al Ghouri (66) and then his mausoleum (the 67th) (buildings in black and white, about 1505 BC), or a visit. This complex is a beautiful memory of the period of the Mamluks of Egypt, when slaves were kings, but it was al-Ghouri, who delivered the reign of the Ottomans with his defeat in Syria. It should be noted that the performance held in the Sufi shrine. This whirling dance is a must in the opinion of view. The Wikala of al-Ghouri (68) (the best preserved Wikala in Cairo) is located east of the complex, which serves as theater and concert hall, with galleries of artists'. Skirting the Khan and training by al-Azhar, the Mosque of Abu Dahab over (69) (ca. 1774 BC), which currently hosts students from the Mosque of al-Azhar University are turning to us Mosque of al-Azhar ( 70), which was founded in 970 AD. And 'one of the oldest mosques in Cairo, but perhaps most important, is the oldest city in the academic world and definitely worth a look. The road running along the side of Al-Azhar Mosque, al-Azhar and Shari Atfa the end of this street is Beit Zeinab Khatun (shown on map) was built in 1468 and the 1713 renovation. The first floor reflects the style of ancient Mamluk, Ottoman during the second. Opposite the hotel is the El-Ayni Mosque, and not only are two old houses at the end of Atfa Shari el-Ayni. They are the Beit al-Harrawi, in the year 1700 and is built near Beit Sitt Wassila (about 1637 AD).

ISLAM (2)

Articles of Faith

Main articles: Aqidah and Iman

The Qur'an states that all Muslims must believe in God, his revelations, his angels, his messengers, and in the "Day of Judgment". Also, there are other beliefs that differ between particulars sects. The Sunni concept of predestination is called divine decree, while the Shi'a version is called divine justice. Unique to the Shi'a is the doctrine of Imamah, or the political and spiritual leadership of the Imams.

Muslims believe that God revealed his final message to humanity through the Islamic prophet Muhammad via the archagel Gabriel (Jibrīl). For them, Muhammad was God's final prophet and the Qur'an is the holy book of revelations he received over more than two decades. In Islam, prophets are men selected by God to be his messengers. Muslims believe that prophets are human and not divine, though some are able to perform miracles to prove their claim. Islamic prophets are considered to be the closest to perfection of all humans, and are uniquely the recipients of divine revelation-either directly from God or through angels. The Qur'an mentions the names of numerous figures considered prophets in Islam, including Adam, Nuh, Ibrahim, Musa and Isa (Jesus), among others. Islamic theology says that all of God's messengers since Adam preached the message of Islam—submission to the will of God. According to the Quran  the will of God is brought to the nations by the descendants of Ibrahim and Imran. Islam is described in the Qur'an as "the primordial nature upon which God created mankind", and the Qur'an states that the proper name Muslim was given by Abraham.

As a historical phenomenon, Islam originated in Arabia in the early 7th century. Islamic texts depict Judaism and Christianity as prophetic successor traditions to the teachings of Abraham. The Qur'an calls Jews and Christians "People of the Book" (ahl al-kitāb), and distinguishes them from polytheists. Muslims believe that parts of the previously revealed scriptures, the Tawrat (Torah) and the Injil (Gospels), had become distorted-either in interpretation, in text, or both. 

God

Islam's fundamental theological concept is tawhid-the belief that there is only one god. The Arabic term for God is Allāh; most scholars believe it was derived from a contraction of the words al- (the) and ilah (deity, masculine form), meaning "the god" (al-ilāh), but others trace its origin to the Aramaic Alāhā. The first of the Five Pillars of Islam, tawhīd is expressed in the shahadah (testification), which declares that there is no god but God, and that Muhammad is God's messenger. In traditional Islamic theology, God is beyond all comprehension; Muslims are not expected to visualize God but to worship and adore him as a protector. Although Muslims believe that Jesus was a prophet, they reject the Christian doctrine of the Trinity and divinity of Jesus, comparing it to polytheism. In Islamic theology, Jesus was just a man and not the son of God; God is described in a chapter (sura) of the Qur'an as "…God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him."

Qur'an

Muslims consider the Qur'an to be the literal word of God; it is the central religious text of Islam revealed in  Arabic. Muslims believe that the verses of the Qur'an were revealed to Muhammad by God through the angel Gabriel on many occasions between 610 and his death on June 8, 632. The Qur'an was reportedly written down by Muhammad's companions (sahabah) while he was alive, although the prime method of transmission was orally. It was compiled in the time of Abu Bakr, the first caliph, and was standardized under the administration of Uthman, the third caliph. From textual evidence Islamic studies scholars find that the Qur'an of today has not changed significantly since it was standardized.

The Qur'an is divided into 114 suras, or chapters, which combined, contain 6,236 ayat, or verses. The chronologically earlier suras, revealed at Mecca, are primarily concerned with ethical and spiritual topics. The later Medinan suras mostly discuss social and moral issues relevant to the Muslim community. The Qur'an is more concerned with moral guidance than legal instruction, and is considered the "sourcebook of Islamic principles and values". Muslim jurists consult the hadith, or the written record of Muhammad's life, to both supplement the Qur'an and assist with its interpretation. The science of Qur'anic commentary and exegesis is known as tafsir.

The word Qur'an means "recitation". When Muslims speak in the abstract about "the Qur'an", they usually mean the scripture as recited in Arabic rather than the printed work or any translation of it. To Muslims, the Qur'an is perfect only as revealed in the original Arabic; translations are necessarily deficient because of language differences, the fallibility of translators, and the impossibility of preserving the original's inspired style. Translations are therefore regarded only as commentaries on the Qur'an, or "interpretations of its meaning", not as the Qur'an itself.

Hadits

Main article: Hadits

Hadith are narrations originating from the words and deeds of the Islamic prophet Muhammad. Hadith are regarded by traditional schools of jurisprudence as important tools for understanding the Qur'an and in matters of jurisprudence. Hadith were evaluated and gathered into large collections mostly during the reign of  Umar bin Abdul Aziz during the 8th and 9th centuries. These works are referred to in matters of Islamic law and history to this day. The two main denominations of Islam, Shi`ism and Sunnism, have different sets of Hadith collections.

The Hadith enables muslims to acquire the Sunnah (habits) or usual practices of Muhammad. The Muslim usage of this term refers to the sayings and living habits of Muhammad, the last prophet of Islam. Recording sunnah was an Arabic tradition, and once people converted to Islam, they brought the tradition to the  religion. Among Sunni muslims, Sahih al-Bukhari and Sahih Muslim  collections are considered authentic.

Angels

Main article: Angels in Islam

Belief in angels is crucial to the faith of Islam. The Arabic word for angel (malak) means "messenger", like its counterparts in Hebrew (malakh) and Greek (angelos). According to the Qur'an, angels do not possess free will, and worship God in perfect obedience. Angels' duties include communicating revelations from God, glorifying God, recording every person's actions, and taking a person's soul at the time of death. They are also thought to intercede on man's behalf. The Qur'an describes angels as "messengers with wings—two, or three, or four (pairs): He [God] adds to Creation as He pleases…"

 

Muhammad

Muhammad (c. 570 – June 8, 632) is the prophet of Islam. He was a religious, political, and military leader who founded the religion of Islam. Muslims view him not as the creator of a new religion, but as the restorer of the original, uncorrupted monotheistic faith of Adam, Abraham, Moses, Jesus and others. In Muslim tradition, Muhammad is viewed as the last and the greatest in a series of prophets-as the man closest to perfection, the possessor of all virtues. For the last 23 years of his life, beginning at age 40, Muhammad reported receiving revelations from God. The content of these revelations, known as the Qur'an, was memorized and recorded by his companions.

 During this time, Muhammad preached to the people of Mecca, imploring them to abandon polytheism. Although some converted to Islam, Muhammad and his followers were persecuted by the leading Meccan authorities. After 13 years of preaching, Muhammad and the Muslims performed the Hijrah ("emigration") to the city of Madinah (formerly known as Yathrib) in 622. There, with the Medinan converts (Anshar) and the Meccan migrants (Muhajirin), Muhammad established his political and religious authority. Within years, two battles had been fought against Meccan forces: the Battle of Badr in 624, which was a Muslim victory, and the Battle of Uhud in 625, which ended inconclusively. Conflict with Medinan Jewish clans who opposed the Muslims led to their exile, enslavement or death, and the Jewish enclave of Khaybar was subdued. At the same time, Meccan trade routes were cut off as Muhammad brought surrounding desert tribes under his control. By 629 Muhammad was victorious in the nearly bloodless Conquest of Mecca, and by the time of his death in 632 (at the age of 63) he ruled over the Arabian peninsula.

In Islam, the "normative" example of Muhammad's life is called the Sunnah (literally "trodden path"). This example is preserved in traditions known as hadits ("reports"), which recount his words, his actions, and his personal characteristics. The classical Muslim jurist asy-Syafi'i (d. 820) emphasized the importance of the Sunnah in Islamic law, and Muslims are encouraged to emulate Muhammad's actions in their daily lives. The Sunnah is seen as crucial to guiding interpretation of the Qur'an.

Resurrection and Judgment

Main article: Qiyama 

Belief in the "Day of Resurrection", yawm al-Qiyamah (also known as yawm ad-dīn, "Day of Judgment" and as-sā`a, "the Last Hour") is also crucial for Muslims. They believe that the time of Qiyāmah is preordained by God but unknown to man. The trials and tribulations preceding and during the Qiyāmah are described in the Qur'an and the hadits, and also in the commentaries of Islamic scholars. The Qur'an emphasizes bodily resurrection, a break from the pre-Islamic Arabian understanding of death. It states that resurrection will be followed by the gathering of mankind, culminating in their judgment by God.

The Qur'an lists several sins that can condemn a person to hell, such as disbelief, usury and dishonesty. Muslims view paradise (jannah) as a place of joy and bliss, with Qur'anic references describing its features and the physical pleasures to come. There are also references to a greater joy—acceptance by God (ridwān). Mystical traditions in Islam place these heavenly delights in the context of an ecstatic awareness of God.

Predestination

Main articles: Predestination in Islam and Adalah

In accordance with the Islamic belief in predestination, or divine preordainment (al-qadā wa'l-qadar), God has full knowledge and control over all that occurs. This is explained in Qur'anic verses such as "Say: 'Nothing will happen to us except what Allah has decreed for us: He is our protector'…" For Muslims, everything in the world that occurs, good or evil, has been preordained and nothing can happen unless permitted by God. According to Muslim theologians, although events are pre-ordained, man possesses free will in that he has the faculty to choose between right and wrong, and is thus responsible for his actions. According to Islamic tradition, all that has been decreed by God is written in al-Lawh al-Mahfūz, the "Preserved Tablet".

The Shi'a understanding of free will is called "divine justice" (Adalah). This doctrine, originally developed by the Mu'tazilah, stresses the importance of man's responsibility for his own actions. In contrast, the Sunni deemphasize the role of individual free will in the context of God's creation and foreknowledge of all things.

ISLAM

Islam (Arabic: الإسلام‎) is the Abrahamic religion articulated by the Qur’an, a text considered by its adherents to be the verbatim word of the one, incomparable God (Arabic: الله‎), and by the Prophet of Islam Muhammad's demonstrations and real-life examples (called the Sunnah, collected through narration of his companions in collections of Hadith). Islam literally means "submission (to God). "Muslim, the word for an adherent of Islam, is the active participle of the same verb of which Islām is the infinitive (see Islam (term)).

Muslims regard their religion as the completed and universal version of a primordial, monotheistic faith revealed at many times and places before, including, notably, to the prophets Abraham, Moses and Jesus. Islamic tradition holds that previous messages and revelations have been changed and distorted over time. Religious practices include the Five Pillars of Islam, which are five obligatory acts of worship. Islamic law (Arabic: شريعة) touches on virtually every aspect of life and society, encompassing everything from banking and warfare to welfare and the environment.

The vast majority of Muslims belong to one of two major denominations, the Sunni (87–90%) and Shi'a (10–13%). Islam is the predominant religion in the Middle East, North Africa, and large part of Asia. Sizable communities are also found in China and Russia, and parts of the Balkans and the Caribbean. About 13% of Muslims live in Indonesia, the largest Muslim country,[9] 31% in the Indian Subcontinent, and 20% in Arab countries. Converts and immigrant communities are found in almost every part of the world. With approximately 1.57 billion Muslims, Islam is the second-largest religion in the world and arguably the fastest growing religion in the world.

Etymology and Meaning

The word Islam is a verbal noun originating from the triliteral root s-l-m, and is derived from the Arabic verb Aslama, which means "to accept, surrender or submit." Thus, Islam means acceptance of and submission to God, and believers must demonstrate this by worshiping him, following his commands, and avoiding polytheism. Islam also means "Peace". The word is given a number of meanings in the Qur'an. In some verses (ayat), the quality of Islam as an internal conviction is stressed: "Whomsoever God desires to guide, He expands his breast to Islam."

Other verses connect islām and dīn (usually translated as "religion"): "Today, I have perfected your religion (dīn) for you; I have completed My blessing upon you; I have approved Islam for your religion."Still others[who?] describe Islam as an action of returning to God-more than just a verbal affirmation of faith. Another technical meaning in Islamic thought is as one part of a triad of islam, imān (faith), and ihsān (excellence) where it represents acts of worship and Islamic law.